Psalm 121

Psalm 121

1 I will lift up mine eyes unto the hills, from whence cometh my help.
2 My help cometh from the LORD, which made heaven and earth.
3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
4 Behold, he that keepeth Israel shall neither slumber nor sleep.
5 The LORD is thy keeper: the LORD is thy shade upon thy right hand.
6 The sun shall not smite thee by day, nor the moon by night.
7 The LORD shall preserve thee from all evil: he shall preserve thy soul.
8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

Photo Credit

Great Lakes Brewing

Great Lakes Brewing has a very fine selection of beer. I have the pleasure and privilege of living near the brewery and therefore having the ability to enjoy some of my favorite beer quite regularly. From what I can determine they have good distribution of their beers especially in the surrounding states and as such I just thought I'd share some info on their beer should you come across one of their fine brews in your local pub or grocery store.

Blackout Stout
ABV: 9.0%
ABW: 7.2%
IBU: 85

Burning River Pale Ale
ABV: 6.0%
ABW: 4.8%
IBU: 45

Commodore Perry IPA
ABV: 7.5%
ABW: 6.4%
IBU: 80

Dortmunder Gold Lager
ABV: 5.8%
ABW: 4.3%
IBU: 30

Edmund Fitzgerald Porter
ABV: 5.8%
ABW: 4.7%
IBU: 37

Eliot Ness Amber Lager
ABV: 6.2%
ABW: 5.0%
IBU: 35

Holy Moses White Ale
ABV: 5.4%
ABW: 4.3%
IBU: 30

Lake Erie Monster
ABV: 9.0%
ABW: 7.2%
IBU: 92

Rockefeller Bock
ABV: 7.5%
ABW: 6.0%
IBU: 35

Wolfhound Stout
ABV: 4.8%
ABW: 3.8%
IBU: 60

Change is Constant, Consistency is Critical

I recently received an email at work with the subject line, “Change is Constant, Consistency is Critical.” After reading about some changes in the company and the need for all employees to be consistent in their duties I started thinking that this is just the same for the Christian. Change is part of life as nothing stays the same and the trials in life are a part of change. We go from one trial to another, they may vary in degree of difficulty but there is always some kind of trial - they are constant. Consistency on our part is critical. Praying, reading and meditating on the Word, church attendance and fellowship are duties, if you like, that keep us consistent in our walk and in obedience. But when I think of consistency I think of the Lord’s faithfulness to us. We are so blessed to serve our Lord who remains faithful when we are so unfaithful. Moreover, He loves us no matter what we do. We must remember that we cannot earn His love (shown through His faithfulness). Even at our very best we’re still filthy rags (Is. 64:6). We must be on guard not to fall into some type of merit theology where “if I only do this then God will bless me in this way.” Legalism is a natural tendency in all of us yet it gets us nowhere except deeper into sin. God is consistent every day, every hour, and every moment. Let’s rejoice in that fact and bless the Lord for his faithfulness to us.

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. Lamentations 3:22-23

Seen This? Carl Trueman on Conspiracy Theories

Seen this yet?

Westminster Wednesday 63-66

Here we go....

Q. 63. Which is the fifth commandment?

A. The fifth commandment is, [Honour thy father and thy mother, that thy days may be long in the land which the Lord thy God giveth thee.]
Q. 64. What is required in the fifth commandment?
A. The fifth commandment requireth the preserving the honour, and performing the duties belonging to every one in their several places and relations, as superiors, inferiors, or equals.
Q. 65. What is forbidden in the fifth commandment?

A. The fifth commandment forbiddeth the neglecting of or doing any thing against the honour and duty which belongeth to every one in their several places and relations.
Q. 66. What is the reason annexed to the fifth commandment?

A. The reason annexed to the fifth commandment is, a promise of long life and prosperity (as far as it shall serve for God’s glory and their own good) to all such as keep this commandment.

Our study is from John Flavel:

Q. 1. What relatives are directly and more especially concerned in this fifth commandment? A. All superiors and inferiors are concerned in it; especially, (1.) Political fathers and their children; that is, kings and subjects; Mark 11:10. Blessed be the kingdom of our father David, &c. (2.) Spiritual fathers, and their children; that is, ministers, and their people; 1 Corinthians 4:15. For though you have ten thousand instructors in Christ, yet have ye not many fathers, for in Christ Jesus have I begotten you through the gospel. (3.) Natural parents, and their children; Ephesians 6:1. Children, obey your parents in the Lord. (4.) All civil superiors and inferiors, as husbands and wives, masters and servants; Ephesians 5:22. Wives, submit yourselves unto your husbands, as unto the Lord. And Ephesians 6:5. Servants be obedient to them that are your masters, according to the flesh, &c.
Q. 2. What is the duty of political, fathers, or magistrates, to their political children, or subjects? A. It is to rule and govern the people over whom God hath set them with wisdom; 2 Chronicles 1:10. Give me now wisdom and knowledge, that I may go out and come in before this people. Justice; 2 Chronicles 19:5-7. And he set judges in the land, throughout all the fenced cities of Judah, city by city. And he said to the judges, take heed what ye do; for ye judge not for man, but for the Lord, who is with you in the judgment. Wherefore now, let the fear of the Lord be upon you, take heed, and do it, &c. And piety; 2 Samuel 23:3. He that ruleth over men must be just, ruling in the fear of God. Carefully providing for their souls in every place of their dominion; 2 Chronicles 17:9. And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people. And for their common outward peace and safety; 2 Chronicles 17:12. And Jehoshaphat waxed great exceedingly, and he built in Judah castles and cities of store.
Q. 3. What are the duties of subjects to their rulers? A. It is to pray for them; 1 Timothy 2:1-2. I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks, be made for all men: For kings, and for all that are in authority, &c. To honour them; 1 Peter 2:17. Fear God, honour the king. To obey their just laws; Romans 13:1. Let every soul be subject unto the higher powers, &c. And to pay them the tribute that is due to them; Romans 13:7. Render therefore to all their dues, tribute to whom tribute is due, custom to whom custom, &c
Q. 4. What are the duties of ministers to their people? A. Their duty is, (1.) To feed their flock constantly with wholesome food; 2 Timothy 4:2. Preach the word, be instant in season, and out of season; rebuke, reprove, exhort, with all long-suffering and doctrine. (2.) To be full of bowels of tender affection to them; 1 Thessalonians 2:7-8. But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. (3.) To pray for them, Ephesians 1:15-16. Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers. (4.) To watch over them; 1 Peter 5:2. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly, &c. And, (5.) To walk as an example of godliness before them; Titus 2:7. In all things shewing thyself a pattern of good works, &c. All which duties require their residence among them; 1 Peter 5:2. Feed the flock of God which is among you, &c.
Q. 5. What are the people’s duties towards their ministers? A. Their duty is, (1.) To esteem and love them dearly for their work’s sake; 1 Thessalonians 5:12-13. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. (2.) To attend on the word preached by them, as the word of God; 1 Thessalonians 2:13. For this cause also thank we God without ceasing, because when ye received the word of God, which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God. (3.) To pray for them, and the success of their labours; Hebrews 13:18. Pray for us, &c. (4.) Not to receive light and malicious reports against them; 1 Timothy 5:19. Against an elder receive not an accusation, but before two or three witnesses. (5.) To make a competent and comfortable provision for them; Galatians 6:6. Let him that is taught in the word, communicate unto him that teacheth in all good things.
Q. 6. What are the duties of natural parents to their children? A. It is their duty, (1.) To he tenderly, but not fondly affectionate to, and tender over them; Isaiah 49:15. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? (2.) To educate them for God; Ephesians 6:4. And ye fathers, provoke not your children to wrath, but bring them up in the nurture and admonition of the Lord. (8.) To restrain their sins by correction; Proverbs 29:15. The rod and reproof give wisdom, but a child left to himself bringeth his mother to shame. (4.) To provide for their livelihood; 1 Timothy 5:8. But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel. (5.) To pray daily for them; Job 1:5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morn, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts: Thus did Job continually. (6.) To encourage them with endearing language in the way of godliness; Proverbs 31:2-3. The words of king Lemuel, the prophecy that his mother taught him. What, my son? and what the son of my womb? and what the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Q. 7. What are the duties of children to parents? A. Their duty is, (1) To obey them only in the Lord; Ephesians 4:1. Children, obey your parents in the Lord. (2.) To reverence and honour them; Leviticus 19:3. Ye shall fear every man his mother and his father, &c. (3.) To submit to their reproofs and corrections; Hebrews 12:9. Furthermore, we have had fathers of our flesh, which corrected us, and we gave them reverence. (4.) To provide for them, if they be poor and needy, and we have ability; Genesis 47:12. And Joseph nourished his father and his brethren, and all his father’s household, with bread, according to their families.
Q. 8. What shall children do when parents abuse their authority, by forbidding duty, or commanding sin? A. In such cases children are to obey God, rather than their parents; Acts 4:19. But Peter and John answered, and said unto them, whether it be right in the sight of God, to hearken unto you, more than unto God, judge ye. But yet to manage their refusals of obedience with all meekness and humility.
Q. 9. What is the first duty of husbands to their wives? A. The first duty, on which all other duties depend, is cohabitation with them; 1 Peter 3:7. Likewise ye husbands, dwell with them, according to knowledge, &c. And nothing can make this duty void, but a lawful divorce for adultery; Matthew 5:31-32. But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery, &c.
Q. 10. What is the husband’s second duty to his wife? A. True and hearty love to soul and body; Ephesians 5:25. Husbands, love your wives, even as Christ also loved the church, and gave himself for it. Evidencing itself in careful provision for them; 1 Corinthians 7:33. But he that is married, careth for the things of the world, how he may please his wife. But especially to their souls, in winning them to Christ; 1 Corinthians 7:16. Or, how knowest thou, O man, whether thou shalt save thy wife? And building them up in Christ; 1 Peter 3:7. Likewise ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life, that your prayers be not hindered.
Q. 11. What are the duties of wives to their husbands? A. It is their duty. (1.) to be in subjection to their own husbands; Ephesians 5:22-23. Wives, submit yourselves unto your own husbands, as unto the Lord: For the husband is the head of the wife, even as Christ is the head of the church. (2.) To reverence them; Ephesians 5:33. And the wife see that she reverence her husband. (3.) To express their reverence in suitable words and actions; 1 Peter 3:6. Even as Sarah obeyed Abraham, calling him Lord, &c. (4.) To be faithful to them; Proverbs 31:12. She will do him good, and not evil, all the days of her life. (5.) To adorn their relation with meekness, and quietness of spirit; 1 Peter 3:4. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Q. 12. What are the duties of servants to their masters? A. It is their duty, (1.) To be faithful in all things committed to their charge; Titus 2:10. Not purloining, but shewing all good fidelity, &c. (2.) To honour them in all respectful words and carriages; 1 Timothy 6:1. Let as many servants as are under the yoke, count their own masters worthy of all honour, &c. (5.) To bear patiently their rebukes; 1 Peter 2:18-19. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thank-worthy, if a man for conscience toward God endure grief, suffering wrongfully.
Q. 13. What is the first duty of masters to their servants? A. The first duty is to rule over them with gentleness, and not with terror and rigour; Ephesians 6:9. And ye masters, do the same things unto them, forbearing threatening: Knowing that your Master also is in heaven, neither is there respect of persons with him.
Q. 14. What is the second duty of masters to their servants? A. To pay them their wages fully, and without delay; Deuteronomy 24:14-15. Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates. At his day thou shalt give him his hire, neither shall the sun go down upon it, for he is poor, and setteth his heart upon it; lest he cry against thee unto the Lord, and it be sin unto thee, And to provide food for them convenient; Proverbs 27:27. And thou shalt have goat’s milk enough for thy food, for the food of thy household, and for maintenance for thy maidens.
Q. 15. What is the third duty of masters to their servants? A. The third and principal duty is, to engage them as much as in them lies, to the ways of God, and duties of religion, as Abraham did; Genesis 18:19. For I know him, that he will command his children, and his household after him, and they shall keep the way of the Lord, &c. And Joshua, Joshua 24:15. But as for me and my house, we will serve the Lord.

Tartan Day is tomorrow, April 6th

As tomorrow is Tartan Day here in the U.S. I thought I'd provide a few links for those looking for info. What's it all about? Check out the Tartan Day website and the Wikipedia website. And, here is a link the Ohio Scottish Games which my wife and I attend every year. Aye, to the right is a photo of me in a kilt last year at the Ligonier Games in Pennsylvania.
What will you be wearing for the celebration?

Westminster Wednesday #'s 60-62

This is my 300th post and God willing there'll be 300 more. Thanks for dropping by!!

We continue this week with our study of the WSC with questions & answers numbers 60-62.

WSC 60-62:
Q. 60. How is the Sabbath to he sanctified? A. The Sabbath is to be sanctified by an holy resting all that day, even from such worldly employments and recreations as are lawful on other days, and spending the whole Lime in the public and private exercises of God's worship, except so much as is to be taken up in the works of necessity and mercy.
Q. 61. What are the sins forbidden in the fourth commandment? A. The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations.
Q. 62. What are the reasons annexed to the fourth commandment? A. The reasons annexed to the fourth commandment arc, God’s allowing us six days of the week for our own employment, his challenging a special propriety in the seventh, his own example, and his blessing the Sabbath-day.

Once again we turn to John Flavel to elaborate on these questions for us:
Q. 1. What is the rest which God requires on the Sabbath? A. It is not a mere natural or civil, but an holy rest, resembling the rest in heaven, wherein the mind is most active and busy in the work of God, though the body be at rest, and the spirit not wearied with its work; Rev. iv. 8. and the four beasts had each of them six wings about him, and they were full of eyes within, and they rest not day and night, saying, Holy, holy, holy, Lord God almighty, which was, and is, and is to come.
Q. 2. May not any works of our civil calling be ordinarily done on that day? A. No; it is sinful to put our hands ordinarily to our callings on that day, and God usually punishes it. Nehemiah 13:15-18. In those days saw I in Judah some treading wine-presses on the Sabbath, and bringing up sheaves, and lading asses, as also wine-grapes, and figs, and all manner of burdens which they brought into Jerusalem on the Sabbath-day; and I testified against them in the day wherein they sold victuals. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath, unto the children of Judah, and in Jerusalem. Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the Sabbath-day? Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? Yet ye bring more wrath upon Israel by profaning the Sabbath.
Q. 3. May we not refresh our bodies by recreations, or our minds by thoughts of earthly business, or discourses, on that day? A. Recreations of the body, which are lawful on other days, are sinful on this day; and all the recreations of the mind allowed on this day, are spiritual and heavenly; Isaiah 58:13-14. If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; then shalt thou delight thyself in the Lord, and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.
Q. 4. What works may lawfully be done on that day? A. Christ’s example warrants works of necessity, and works of mercy, but no other; Mathew 12:3-4. But he said unto them, have ye not read what David did, when he was an hungered, and they that were with him, How he entered into the house of God, and did eat the shew-bread, which was not lawful for him to eat, neither for them that were with him, but only for the priests. And verse 7. But if ye had known what this meaneth, I will have mercy, and not sacrifice, &c.
Q. 5. What are the holy duties of the Sabbath? A. The public worship of God; in reading, and hearing the word preached. Isaiah 66:23. And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, saith the Lord, Luke 4:16. And as his custom was, he went into the synagogue on the Sabbath-day, and stood for to read. And prayer; Acts 16:13-14. And on the Sabbath-day we went out of the city by a river side, where prayer was wont to be made, &c. And receiving the Sacrament; Acts 20:7. And upon the first day of the week, when the disciples came together to break bread, Paul preached, &c.
Q. 6. Are private duties in our families required, as well as public, on the Sabbath? A. Yes; it is not enough to sanctify the Sabbath in public ordinances, but God requires it to be sanctified in family and private duties; Leviticus 23:3. But the seventh day is the Sabbath of rest, an holy convocation; ye shall do no work therein: it is the Sabbath of the Lord in all your dwellings.
Q. 7. With what frame of spirit are all Sabbath duties, both. public and private, to be performed? A. They are to be performed with spiritual delight; Isaiah 58:13. If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, &c. And all grudging at, and weariness of spiritual exercises, is a sin forbidden; Malachi 1:13. Ye said also, behold what a weariness is it, and ye have snuffed at it, saith the Lord of hosts, and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. Amos 8:5. When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat? &c.
Q. 8. What is the first reason annexed to this command? A. The first reason is the sufficient, and large allowance of time God hath given us for our civil callings, and earthly business. Six days in the week is a large allowance.
Q. 9. What is the second reason annexed to this fourth command? A. The second reason is God’s sanctifying and separating this day by a special command and institution for his service; so that to profane it is to sin against an express divine statute.
Q. 10. What is the third reason annexed to this command? A. The third reason is God’s own example, who rested the seventh day from all his works, and blessed this day, by virtue of which blessing we are encouraged to sanctify it.
Q. 11. Is it not enough to sanctify this day in our own persons? A. No; if God hath put any under our authority, their profaning the Sabbath will become our sin, though we be never so strict in the observation of it ourselves.
Q. 12. May we continue our civil employment to the last moment of our common time? A. Except necessity or mercy urge us, we ought to break off before, and allow some time to prepare for the Sabbath, Luke 23:54. And that day was the preparation, and the Sabbath drew on.
Q. 13. W hat is the first inference from hence? A. That we have all great cause to be humbled for our Sabbath transgressions, either in our unpreparedness for it, our want of delight and spirituality in it, or the due government of our families as God requires.
Q. 14. What is the second inference from hence? A. That Christians on the Sabbath-day have a fair occasion and help to realize to themselves the heavenly state, in which they are to live abstract from the world, and God is to be all in all to them.

Photo credit

Sinclair Ferguson Interview

As a follow up to my last post on the finished work of Christ, CJ Mahaney has been posting excerpts of an interview with Sinclair Ferguson this week on the Sovereign Grace blog and its brilliant stuff. Mahaney has been quoting Ferguson and asking him to comment and this ties in so well with my last post.

Ferguson's quote:

The glory of the gospel is that God has declared Christians to be rightly related to him in spite of their sin. But our greatest temptation and mistake is to try to smuggle character into his work of grace. How easily we fall into the trap of assuming that we can only remain justified so long as there are grounds in our character for justification. But Paul’s teaching is that nothing we do ever contributes to our justification.

How often we feel that if we had only done this or that then such and such would not have happened or if I had just not been thinking this way or if I was just a better Christian then.... This line of thought is biblically false and I am so glad it is. Our character will never earn us God's grace and we need to be thankful for that for it never could.

For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God: Not of works, lest
any man should boast. Eph 2:8-9

A Prayer and the Finished Work of Christ

In the latest issue of Reformation 21’s online magazine we find a prayer by John Leonard. One portion stuck out to me in considering the finished work of Christ on the cross. But Lord, some days I feel like I can really pray and you hear me because I have been good or done something for you. Doesn’t that place you in my debt? Forgive me for making Christ’s death meaningless by valuing my pitiful acts as more significant than Jesus’ life and death. Why do I, Lord, desire to cover the perfect righteousness of Christ with my own filthy rags? Don’t we often still find ourselves working to repay our debt to Christ or trying to earn his forgiveness? Aren’t we all guilty of this?

In like fashion we read in the Valley of Vision Evening Prayer, But I bless thee that the finished work of Jesus needs no addition from my doings, that his oblation is sufficient satisfaction for my sins. We often need to be reminded that the pathetic works we perform truly are nothing more than filthy rags and that is even when we’re at our best. Moreover, we’re often not at our best and this is where the grace of our Creator is awesome.

Wonderful News about Mohler

It has been determined that the tumor removed from Al Mohler was NOT cancerous. Praise God indeed. The story is here and his comments are worth reading especially, "We do not know what is within us at any given moment," Mohler said. "I had no perception, no spiritual wisdom, to know that I had a tumor that was growing inside me. That is a reminder that we can think we are in control, but we don't even know what's going on inside ourselves."

Westminster Wednesday 57-59

As we come to this week's study let's continue with John Flavel's excellent commentary on the catechism for our examination of the fourth commandment.

Q. 57. Which is the fourth commandment?
A. The fourth commandment is, [Remember the Sabbath-day, to keep it holy. Six days shalt thou labour and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor the stranger which is with in thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day, wherefore the Lord blessed the Sabbath-day, and hallowed it.]

Q. 58. What is required in the fourth commandment?
A. The fourth commandment requireth the keeping holy to God, such set time as he hath appointed in his word, expressly one whole day in seven, to be an holy Sabbath unto the Lord.

Q. 59. Which day of the seven hath God appointed to be the weekly Sabbath?
A. From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

Q. 1. What special marks of honour hath God set upon this fourth commandment?
A. God hath set four peculiar marks of honour on it.
(1.) It is the largest of all the commands.
(2.) It hath a solemn memento prefixed to it.
(3.) It is delivered both positively and negatively, which the rest are not. And,
(4.) It is enforced with more arguments to strengthen the command on us, than any other.

Q. 2. Why will God have a Sabbath on earth?
A. God will have a Sabbath on earth, to give us therein an emblem of that eternal Sabbath in heaven, wherein his people shall be serving him, and praising him without interruption, or mixture of any other business throughout eternity; Hebrews 4:9. There remaineth therefore a rest to the people of God.

Q. 3. For what other reasons will God have a Sabbath?
A. He will have a Sabbath for the honour of his name, Isaiah 58:13. If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words. For the good of men’s souls; Mark 2:27. And he said unto them, The Sabbath was made for man, and not man for the Sabbath, And in mercy to the bodies of men and beasts.

Q. 4. Is this commandment moral and perpetual, or ceremonial and temporary?
A. It is, and must needs be moral, and not ceremonial; because all the reasons that enforce it are perpetual, and the Sabbath continued when the ceremonial law ceased, and was vanished; Matthew 24:20. But pray ye, that your flight be not in the winter, neither on the Sabbath-day.

Q. 5. What day of the seven is the Christian Sabbath?
A. The first day of the week is our Sabbath, since the resurrection of Christ. This is the day which was foretold to be our Sabbath; Psalm 118:24. This is the day which the Lord hath made; we will rejoice and be glad in it. The Lord hath marked it for himself, by setting his own name on it; Revelation 1:10. I was in the Spirit on the Lord’s day. And the apostles and primitive church constantly set it apart to religious uses and ends; Acts 20:7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, &c. 1 Corinthians 16:2. Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Q. 6. When doth the Christian Sabbath begin?
A. It appears that this day is not to be reckoned from evening to evening, but from morning to morning; because the Christian Sabbath must begin when the Jewish Sabbath ended, but that ended towards the morning, Matthew 28:1. In the end of the Sabbath, as it began to dawn towards the first day of the week, came Mary Magdalen, and the other Mary, to see the sepulchre.

Q. 7. What is the ground of changing the day?
A. The solemn commemoration of our redemption by the resurrection of Christ from the dead, is the ground of translating the Sabbath from the seventh to the first day of the week: Psalm 118:24. This is the day which the Lord hath made; we will rejoice and be glad in it. Mark 16:9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalen, out of whom he had cast seven devils.

Q. 8. Is it the whole day, or only some hours of the day, that are set apart for God?
A. Not a part, but the whole day is the Lord’s; and it is as dangerous to halve it with God in point of time, as it was for Ananias and Sapphira to halve their dedicated goods, and bring in but a part. Remember that thou keep holy the Sabbath-day, is the command.

Q. 9. Is there any other day holy besides this day?
A. No day but this is holy by institution of the Lord; yet days of humiliation and thanksgiving may he lawfully set apart by men on a call of providence; but popish holidays are not warrantable, nor to be observed; Galatians 4:10. Ye observe days, and months, and times, and years.

Q. 10. But seeing every day should be a Sabbath to a Christian, what needs any other set time?
.4. Though Christians must walk every day with God, yet every day cannot be a Sabbath, because God calls us to other duties on those days, but will have this to be a solemn and entire day to himself.

Q. 11. But if a man scruple the change of the Sabbath, may he not keep both days weekly?
A. No; for then, by doing more than God requires, he breaks a plain command, Six days shalt thou labour.

Q. 12. At what time should Christians he up, and at their duties, on the Lord’s day?
A. As early in the morning as their strength will permit, to prepare by private for public duties; yet the public are not to be entrenched on by private duties; Acts 10:33. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

For Our Spiritual Recovery

Sometimes our guilt hurts so much that we madly want to do something extraordinary to make the pain stop. But what does God require of us for our spiritual recovery? Simple: renewed obedience in his means of killing the flesh. His means are outlined throughout his word and they're familiar: constantly reading his word, hearing it preached, and reflecting on it; fervent prayer; careful watching against temptation; and fixing the mind always on things above, where Christ is seated at the right hand of God. - Kris Lundgaard, Through the Looking Glass

Westminster Wednesday 53-56

In our study of the Westminster Shorter Catechism
we come to the third commandment.

Q. 53. Which is the third commandment?
A. The third commandment is, [Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless, that taketh his name in vain.]

Q. 54. What is required in the third commandment?
A. The third commandment requireth the holy and reverend use of God’s names, titles, attributes, ordinances, words, and works.

Q. 55. What is forbidden in the third commandment?
A. The third commandment forbiddeth all profaning or abusing of any thing whereby God maketh himself known.

Q. 56. What is the reason annexed to the third commandment?
A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment. from men, yet the Lord our God will not suffer them to escape his righteous judgment.

John Flavel explains:
Q. 1. How doth this commandment differ from the first and second?
A. The first hath respect to the object of worship, forbidding us to worship any other but God. The second respects the means of worship, forbidding us to worship God by any other means than what he hath prescribed. But the third respects the manner of his worship, forbidding all careless, or profane use of his name, and commanding an holy reverence from us in all our solemn addresses to him, or ordinary mention of his name. Malachi 1:6. A son honoureth his father, and a servant his master: If then I be a father, where is mine honour? and if I be a master, where is my fear! saith the Lord of hosts unto you, O priests, that despise my name: And ye say, Wherein have we despised thy name?

Q. 2. What is the first thing especially required in the third commandment?
A. It requires the most awful and reverential frame of our hearts in all our approaches to God; Psalm 89:7. God is greatly to be feared in the assembly of the saints; and to be had in reverence of all them that are about him. And in his worship; John 4:24. God is a Spirit; and they that worship him must worship him in spirit and in truth.

Q. 3. What is the second thing required in this commandment?
A. It requires truth in our witness bearing, as knowing God seeth our hearts, and is witness to all that we think or speak; Zechariah 5:4. I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name, &c.

Q. 4. What is the third thing required in this commandment?
A. That in all our appeals to God in secret, or doubtful matters, we be sure that the appeal be necessary, awful, and true; Jeremiah 17:16. As for me, I have not hastened from being a pastor to follow thee, neither have I desired the woeful day, thou knowest: that which came out of my lips was right before thee. Psalm 139:23-24. Search me, O God, and know my heart: try me, and know my thoughts. And see if there be any wicked way in me; and lead me in the way everlasting.

Q. 5. What doth this commandment especially forbid?
A. It forbids and condemns all profane oaths, as most injurious to the name of God, Matthew 5:34, 37. Swear not at all, neither by heaven, for it is God’s throne, &c. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these, cometh of evil.

Q. 6. What is the danger of profane or false swearing?
A. Such are reckoned enemies to God, Psalm 139:20. Thine enemies take thy name in vain. The curse of God enters into such families. Zechariah 5:4. I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name, &c. And the Lord will not hold them guiltless.

Q. 7. What else is forbidden in this commandment?
A. It forbids and condemns all heedless, wandering, and drowsy performance of God’s worship; Isaiah 29:13-14. Wherefore the Lord said, Forasmuch as this people draw near me with their mouths, and with their lips do honour me, but have removed their heart far from me, and their fear towards me is taught by the precept of men: Therefore, behold I will proceed to do a marvellous work among this people, even a marvellous work, and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. And 2 Kings 10:31. But Jehu took no heed to walk in the Jaw of the Lord God of Israel, with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

Q. 8. What other sin is forbidden in this command?
A. It forbids all light and irreverent use of the scriptures, especially in our jests, or by way of scoffing; Jeremiah 17:15. Behold, they say unto me, Where is the word of the Lord? Let it come now. Jeremiah 6:10. Behold, the word of the Lord is unto them a reproach; they have no delight in it.

Q. 9. By what argument doth God enforce the third commandment on men?
A. That the breakers of this commandment shall surely be punished by the Lord, either in this life, Deuteronomy 28:58-59. If thou wilt not observe to do all the words of this law, that are written in this book, that thou mayest fear this glorious and fearful name, the Lord thy God: Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sickness, and of long continuance: Or in that to come, Romans 2:5. But after thy hardness and impenitent heart, treasurest up unto thyself wrath against the day of wrath, and revelation of the righteous judgment of God: Except they repent and reform.

Q. 10. What is the first instruction from the third commandment?
A. That great and infinite is the patience of God in forbearing and provoking sinners so long as he doth; Romans 9:22. What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?

Q. 11. What is the second instruction from hence?
A. That God is to be justified in the severest of his judgments, by which at any time he manifests his displeasure against the profaneness of the world; Hosea 4:1-3. Hear the word of the Lord, ye children of Israel: For the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, arid blood toucheth blood. Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven, yea, the fishes of the sea also shall be taken away.

Q. 12. What is the third instruction from hence?
A. That God takes special notice of, and greatly delighteth in them that fear and reverence his name; Isaiah 66:5. Hear the word of the Lord, ye that tremble at his word: Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified; but he shall appear to your joy, and they shall be ashamed. Malachi 3:16. And a book of remembrance was written before him, for them that feared the Lord, and that thought upon his name.

Q. 13. What is the last inference from hence?
A. That those parents have much to answer for, that by their examples teach, or by their negligence encourage their children to profane God’s name: Jeremiah 5:7. How shall I pardon thee for this? Thy children have forsaken me, and sworn by them that are no gods, &c.

More on J.I.Packer

The Chairman of Reform, Rod Thomas, has written a protest letter to the Church Times which I think captures the sentiments of many of us....The threat by the Bishop of New Westminster in Canada to suspend the Revd Dr Jim Packer from ministry because his church has sought the oversight of the Primate of the Southern Cone has rightly created a huge sense of outrage across the Communion and especially among evangelicals in the Church of England. We are all indebted to Dr Packer for his monumental contribution to our understanding of Christian doctrine. To treat such a scholarly, godly and elderly man, who has been a key evangelical leader for over half a century, in this mean-spirited and aggressive manner is deeply upsetting. Read the entire letter here.

On another note, I found the following clips of Packer commenting on work and worship worth some reflection.

In Honor of St. Patricks's Day...

In honor of St. Patrick's Day I offer the following Irish toast:


May you live to be
a hundred years,
With one extra to repent


Slainte

Photo credit

A Couple of Disappointments and a Highlight

Jason over at the Pilgrim's Pub seemed to like the Sam Adams Irish Red, I thought it was a bit disappointing. It was OK, for something different but I won't spend the hard earned cash on this brew again. I guess its just a bit flat & missing excitement compared to some of the other Reds that are out there like Murphy's or even Killian's. Its not a throw away though, I'll finish the six pack don't you worry about that. I was just expecting something more from Sam Adams. On the Renegade 1 to 10 scale it rates a poor 6.

Another disappointment was the Blackened Voodoo Beer from Dixie Brewing. Its won great reviews but I won't be heading to Lousiana for a visit anytime soon. Perhaps I'm spoiled having some great brew pubs in my area or perhaps I was simply drawn in by its name but never again. I'm struggling just to finish the last couple of bottles. At best the is just an average beer, a step above a Miller Lite and a step below most other brews. On the Renegade scale of 1 to 10 it rates a dismal 3.

One highlight this week was that I found my local grocery store (of all places - go figure!) is now carrying Young's Double Chocolate Stout. I couldn't believe my eyes when I saw it on the shelf. This stout has everything your asking for. Its smooth and creamy with delicious chocolate and coffee flavor. From Youngs website we read...Chocolate malt and real dark chocolate are combined with Young’s award winning rich, full flavoured dark beer to craft a satisfyingly indulgent, but never overly sweet experience.Its first rate and at only 5.2 ABV you can drink all you want (well, you know what I mean). The Renegade gives this one a 9.5 rating. Drink up!

Photo credit

Carl Trueman Comment on the Health, Wealth and Prosperity Gospel

I was listening to a lecture by Carl Trueman today on Luther’s Theology of the Cross. He was making some modern day applications & as part of his conclusion he remarked:
I want to raise the question that maybe the difference between Joel Osteen and your typical North American Presbyterian is this: Joel Osteen is merely more honest about what he actually believes. Maybe that’s the real difference between many of us and Joel Osteen: he’s honest and we’re not. Which actually makes him a superior moral person to us. I raise that question because its one thing to say on paper that you don’t subscribe to the health, wealth & prosperity gospel and I hope probably everybody in this room would subscribe to that. It’s a different thing to subscribe to it in practice. Are you tempted to curse God when you don’t get that pay raise? Are you tempted to curse God when the plumbing goes wrong and suddenly you’re slapped with that $1000 bill you didn’t expect and didn’t budget for? Are you tempted to curse God when you catch some illness that sets you back? I know I would be in all of those situations. Cards on the table, I’d be very tempted to be disillusioned with God in those situations. Where my question then comes, am I not really a heath, wealth and happiness theologian at that point? Is the difference between myself and Osteen not simply that he’s public and honest about what he believes and I hide what I really believe behind a veneer of Westminster orthodoxy?
He goes on to say that a true understanding of the cross (not just an agreement with penal substitution) will change our expectations.
I appreciate Trueman’s honesty here and I found this a powerful and convicting observation as I’m going through some of the things he mentioned. Let’s ask ourselves what we truly believe about the cross and the promises of God that flow from it. I think many of us could profit from a few moments of reflection on this.

Westminster Wednesday 49-52

Westminster Shorter Catechism q&a's 49-52.

Q. 49. Which is the second commandment? A. The second commandment is, [Thou shalt not make unto thee any graven image, or any likeness of any thing, that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself to them, nor serve them: For I the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate me, and shewing mercy unto thousands of them that love me, and keep my commandments.]
Q. 50. What is required in the second commandment? A. The second commandment requireth, the receiving, observing, and keeping pure and entire all such religious worship and ordinances, as God hath appointed in his word.
Q. 51. What is forbidden in the second commandment? A. The second commandment forbiddeth the worshipping of God by images, or any other way not appointed in his word.
Q. 52. What are the reasons annexed to the second commandment? A. The reasons annexed to the second commandment, are God’s sovereignty over us, his propriety in us, and the zeal he hath to his own worship.

From John Flavel we read:

Q. 1. What is the sin especially forbidden in the second commandment? A. The sin here forbidden, is the corruption of God’s worship, by making any similitude of any person in the Godhead, and performing divine worship before it, or to it; Exodus 32:8. They have turned aside quickly out of the way which I commanded them: They have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, these be thy gods O Israel, which have brought thee up out of the land of Egypt. Deuteronomy 4:15-16. Take ye therefore good heed unto yourselves (for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb, out of the midst of the fire) lest ye corrupt yourselves and make you a graven image, the similitude of any figure, the likeness of male or female.
Q. 2. What is the second sin forbidden in this commandment? A. The second sin against this commandment is will-worship, consisting in the addition of man's inventions to the worship of God, as a part thereof; Matthew 15:9. But in vain they do worship me, teaching for doctrines the commandments of men. Colossians 2:20-23. Whereof if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances. (Touch not, taste not, handle not, which all are to perish with the using) after the commandments and doctrines of men? Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Q. 3. But if those additions be for the more decent worshipping of God, is it not allowed by 1 Corinthians 14:40. Let all things be done decently, and in order? A. No; that scripture commands that God’s institutions be regularly and decently performed, but not that we invent ceremonies that are symbolical, to make them more decent than Christ left them.
Q. 4. Why is the second commandment left out in all the public offices of the popish church? A. Because it expressly condemns their idolatrous images, kneeling at the sacrament, prayers to saints, and all their superstitious crosses, surplices, and chrisme, as sinful.
Q. 5. Do they not clear themselves from idolatry, by telling us they only worship God before, or by them, but not the images themselves? A. No, they do not; for the use of images in God’s worship is expressly condemned in this commandment; as if this would excuse the papists, it had also excused the Israelite in worshipping the calf, Exodus 32:4. And they said, These be thy gods, O Israel, that brought thee out of the land of Egypt.
Q. 6. What is the first reason annexed to the second commandment? A. The first reason annexed is God’s sovereignty, I the Lord; which shews that it belongs to God only to institute his own worship, and make it effectual; and therefore to do that in his worship which he never commanded, is sinful and dangerous; Jeremiah 7:31. And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I commanded them not, neither came it into my heart.
Q. 7. What is the second reason annexed to the second commandment? A. The second reason is God’s propriety in us: He is our God, and we belong to him; and therefore to corrupt his worship, greatly aggravates our sins; Hosea 9:1. Rejoice not, O Israel, for joy, as other people; for thou hast gone a whoring from thy God, &c.
Q. 8. What is the third reason annexed to the second commandment? A. The jealousy of God over his worship and worshippers; so that this sin of corrupting his worship will dreadfully incense his wrath, as it did, Leviticus 10:1-2. And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire thereon, and offered strange fire, before the Lord, which he commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord.
Q. 9. What is the first instruction from the second commandment? A. That it is an heinous sin to neglect the worship of God in that manner he hath appointed us to worship him, as in prayer; Jeremiah 10:25. Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name. Hearing the word; Proverbs 28:9. He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Q. 10. What is the second instruction from the second commandment? A. That those who suffer for endeavouring to preserve the purity of God’s ordinances, and nonconformity to the contrary injunctions of men, have a good warrant to bear them out in all such sufferings; Deuteronomy 4:2. Ye shall not add unto the word which I command you, neither shall you diminish ought from it, that ye may keep the commandments of the Lord your God, which I command you.
Q. 11. What is the third instruction from the second commandment? A. That it is highly sinful and dangerous to innovate and prescribe by human authority such symbolical rites in the worship of God, as he never appointed or allowed in his word; Matthew 15:9. But in vain do they worship me, teaching for doctrines the commandments of men.
Q. 12. What is the fourth instruction hence? A. Hence we learn how much parents and children are obliged to worship God constantly, spiritually, and agreeably to his will revealed in his word; otherwise the jealousy of God will visit them both in the way of judgment: For as obedience entails a blessing, so disobedience entails a curse on posterity; Exodus 34:14. For thou shalt worship no other god; for the Lord, whose name is Jealous, is a jealous God.

Just One Book....Part 2

OK, so since no one chimed in on this its down to me to just fill in the blank. So, if I could only give an unbeliever one book what would it be? I would also have to go with Piper's Desiring God (as Reformed Christian UK did) and I'd follow that up a short time later with his Don't Waste Your Life. Both are fine books for a believer at any stage in their walk.
Piper has such a great balance to his preaching and teaching, he just can't be beat.

Snowstorm Finish and Psalm 96:1-6

A sunnier view out our front window!

As I awoke to sunny skies this morning I was relieved the snow storm was over. I'm sure we got over 12 inches here. As I was plowing yesterday I was running out of places to put the snow! The church we were going to attend this morning meets in a school and is closed for the weekend. Most likely we'll watch a Mark Driscoll sermon on the iPod and settle in for the rest of the day.

Looking out the back window we have a view of the Ukranian Cathedral. St Josaphat's is the American capital, so to speak, of the Ukranian church

Psalm 96

1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his name; show forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the LORD made the heavens.
6 Honour and majesty are before him: strength and beauty are in his sanctuary.

WOW!!!

The view out my front window today about 1pm

I have not seen the kind of weather that we're having here today for years. Before its all done we'll have somewhere between 9 and 16 inches of snow. Its beautiful and humbling at the same time. I'm glad its the weekend so we can stay home and not fight it getting to and from work. I've plowed the driveway 4 times since yesterday at 4pm and it looks like I'll be doing it again several times before the weekend is over.

Looking out the back door, mind you I have plowed the

driveway 4 times already at this point

Psalm 147:12-20

12 Praise the LORD, O Jerusalem; praise thy God, O Zion.
13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
14 He maketh peace in thy borders, and filleth thee with the finest of the wheat.
15 He sendeth forth his commandment upon earth: his word runneth very swiftly.
16 He giveth snow like wool: he scattereth the hoarfrost like ashes.
17 He casteth forth his ice like morsels: who can stand before his cold?
18 He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
19 He showeth his word unto Jacob, his statutes and his judgments unto Israel.
20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

Packer on Same Sex Unions

Its very distressing to read about the discord in the Anglican church over the issue of same sex unions. And now J.I. Packer's spiritual authority in the Anglican church may be revoked. This is heart breaking and we must support those in the middle of this issue that are standing for biblical truth such as Packer. Read more about it here and check out the video below.



To find out more on all the Anglican issues at stake search "St John's Shaughnessy" on You Tube for a ten part series.

(HT:Conventicle)

Westminster Wednesday #48

John Owen

Are we all set for WSC #48?

Q. 48. What are we especially taught by these words, [before me,] in the first commandment?

A. These words, [before me,] in the first commandment, teach us, that God who seeth all things, takes notice of and is much displeased with, the sin of having any other God.

1. Are we always in God's sight? Yes: Thou knowest my down-sitting, and my up-rising, Ps. 139:2. Are all our actions in his sight? Yes: All my ways are before thee, Ps. 119:168. Does he take notice of them? Yes: he pondereth all our goings, Prov. 5:21.
2. Are all our good works before him? Yes: I know thy work, and thy labour, and thy patience, Rev. 2: 2. Does he know all our inward worship of him? Yes: The Lord hearkened, and heard those that thought on his name, Mal. 3:16. And should that encourage us to have him for our God? Yes: for your Father sees in secret, and will reward openly, Matt. 6:4.
3. Are all our evil works before him? Yes: He sets our iniquities before him, Ps. 90:8. Is the having of other gods oftentimes a secret sin? Yes: They do it in the dark, and say, the Lord sees us not, Exod. 8:12. But does God see? Yes: He that formed the eye, shall he not see it? Ps. 94:9. Does he take notice of all our neglects of him? Yes: if we have forgotten the name of our God he knows it. And does he take notice of all our inclinations to other gods? Yes: if we have stretched out our hands to a strange god, shall not God search this out? Ps. 44:20, 21. And is he much displeased with secret idolatry? Yes: Seest thou the great abominations that they commit? Ezek. 8:6. And should this oblige us to be faithful to him? Yes: for the Lord searcheth all hearts, 1 Chron. 28:9.

Need it be said what we all know? Other gods creep into our lives very slowly and very easily. Whether it be a hobby, TV viewing, a person such as a family member, money, power, fame, materialism and the list of “other gods” goes on & on. Often we won’t even notice the growing sin within that takes over as we start to worship that which pulls us away from the Creator of the universe. We must daily mortify this sin, as John Owen instructs us, as any other sin. For certainly God knows our hearts, If we had forgotten the name of our God or spread out our hands to a foreign god, would not God discover this? For he knows the secrets of the heart (Psalm 44:20-21).

Hermeneutics Quiz

Hhmm...I scored a 49 on the Hermeneutics quiz which puts me in the conservative bracket. The definition, according to the authors of the quiz is: ...the conservative hermeneutic group scores 52 or lower. The strength of this view is its emphasis on the authority, ongoing and normative authority, of all of Scripture. It tends to operate with the line many of us learned in Sunday school: "If the Bible says it, that settles it." Such persons let the Bible challenge them with full force. Literal readings lead to rather literal applications. Most of the time. I can live with that. Its difficult for anyone to fall into one bracket but I think I'd rather be tied to being a conservative in this case rather than falling in with one of the other two. Take the quiz and see where your leanings are.

Westminster Wednesday #47

WSC #47

Q: What is forbidden in the first commandment?
A: The first commandment forbiddeth the denying, or not worshipping and glorifying the true God as God,and our God; and the giving of that worship and glory to any other, which is due to him alone.

Psalm 14:1. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Romans 1:20-21. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Psalm 81:11. But my people would not hearken to my voice; and Israel would none of me. Romans 1:25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Q. 1. What are the chief sins forbidden in the first commandment?A. The chief sins forbidden in the first commandment are— 1. Atheism. 2. Profaneness. 3. Idolatry.
Q. 2. What is atheism?A. Atheism is the denying, or not having a God. "The fool hath said in his heart, There is no God."— Ps. 14:1. "At that time ye were without Christ, having no hope, and without God in the world." — Eph. 2:12.
Q. 3. What is the profaneness forbidden in this commandment?A. The profaneness forbidden in this commandment is, the not worshipping and glorifying the true God as God, and our God.
Q. 4. Wherein doth this profaneness in regard of God's worship and honour appear?A. Profaneness, in regard of God's worship and honour, doth appear-]. When persons do not know God, or have misapprehensions of him. "My people is foolish, they have not known me."— Jer. 4:22. "Thou thoughtest I was altogether such an one as thyself."— Ps. 50:21. 2. When persons are forgetful of God. "My people have forgotten me days without number."— Jer. 2:32. 3. When persons hate God, or love themselves or anything else more than God, desire creatures more than God, trust in arms of flesh more than God, delight in objects of sense more than God, when persons set their affection upon anything in the world more than God, and take off the heart, in whole or in part, from God. "The carnal mind is enmity against God."— Rom. 8:7. "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." — John 2:15. "Set your affections on things above, not on things on the earth."— Col. 3:2. 4. When persons omit or neglect to give that worship and glory which is due unto God, either with the inward or outward man. "But thou hast not called upon me, 0 Jacob."— Isa. 43:22.
Q. 5. What is that idolatry which is forbidden in the first commandment?A. The idolatry which is forbidden in the first commandment, is the giving that worship and glory unto any other which is due unto God alone. "Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. — Rom. 1:25.
Q. 6. How many ways may persons be guilty of the idolatry forbidden in this commandment?A. Persons may be guilty of the idolatry forbidden in this commandment 1. By having and worshipping other gods besides the true God, with the outward man; as when persons worship the heathenish gods, or angels, or saints. 2. By giving that honour and respect to any thing in the world which is due only unto God, with the inward man, which is heart-idolatry. "And covetousness, which is idolatry."— Col. 3:5. - Thomas Vincent

Photo credit

Making the Most of Your Devotional Life

I'm always on the lookout for Reformed devotional material and recently came across Making the Most of Your Devotional Life by Derek Thomas. It is a study of Psalms 120 through 134. From the introduction Thomas tells us, Another view suggests that these psalms may have been sung in turn on the fifteen steps which led from one temple court to another (the word 'ascent' is used of steps or stairs)...It is suggested that the ascent is to be understood in a spiritual way; these psalms are meant to convey a fifteen-step programme of meditative, spiritual progress from one degree to another...and they can function very easily as guides to growth and maturity in the faith. Ah, a study of the Psalms with a goal of growth and maturity, that's right up my alley. Thomas points out that there are at least five qualifiers for biblical spirituality that should be understood. First, spirituality must be theocentric & secondly it must be Bible based and Bible driven. Third, spirituality must be biblically realistic. Next, it must be twin-focused - that is, both on this world and the world which is to come. Finally, spirituality must involve effort on our part as well as empowering on God's part. After a meaty but simple to read introduction I was anxious to get started with Psalm 120.

1 In my distress I cried unto the LORD, and he heard me.
2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
4 Sharp arrows of the mighty, with coals of juniper.
5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
6 My soul hath long dwelt with him that hateth peace.
7 I am for peace: but when I speak, they are for war.

Thomas notes that Psalm 120 is often a favorite of many even though it seems gloomy. Some of the highlights from this chapter started with the author's reminder that we are never free from suffering in this world. "Losses and crosses" was the Puritan phrase for this. "We must go through many hardships to enter the Kingdom of God" (Acts 14:22). Life is replete with missed opportunities and let-downs. The psalmist is remembering a time when he enjoyed worship in God's house and now he is somehow prevented from it. Do we miss it when we cannot attend? If not, we have a serious issue we must deal with directly. The way of recovery involves recognizing a few truths.

1. We must recognize that an enemy exists.

2. We must recognize our inadequacy to overcome the enemy.

3. The source of all our hope lies in the power of God.

4. Prayer is the "key that unlocks the gate to renewed fellowship with God."

This first chapter really was inspiring and motivating to make a deeper connection with God in light of the troubles in life we all encounter. There is much more I could say but I hope that if your looking for such a book as this that I have possibly interested you in this one. I look forward to reading the next chapter and meditating on Psalm 121.

Beer Sites and Blogs

Just wanted to mention a few good few good beer websites and blogs. For starters, Jason has a great blog called Pilgrims Pub. Various posts on topics related to beer and an all-around good guy, too. Then we have the Better Drinking blog. Lots beer data and links. Posts are infrequent but worth reading when they appear. The Enjoying Beer blog is where we find tons of good beer information and reviews. Its great to keep up with these beer oriented blogs. A few local brewers and restaurant websites to keep up with would be the Brew Kettle, Claddagh Irish Pub & The Great Lakes Brewery. I love beer and see it as a blessing from God. I don't lust and clamour after much in this life & I try to live simply with the few pleasures, like beer, that the Lord has blessed me with. After all....For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. Ecclesiastes 2:22-24.

Decent Pubs and Beer

Lately I’ve been listening to several lectures by Carl Trueman and have enjoyed nearly every second of them. If you aren’t familiar with him he’s quite an able scholar and a brilliant speaker. Every lecture on John Owen is worth a second listen. However after already being really impressed by this guy he gives the following response to the Exiled Preacher’s query on what he misses about England:
Family; Bon Accord Free Church of Scotland in Aberdeen, where I was privileged to serve as an elder. Then, in no particular order, decent pubs and beer, proper chocolate, spaghetti hoops, Indian food, Branston pickle, marmite, thoughtful newspapers, Harry Hill, Terry Wogan's Breakfast Show, orthodox Christians who are left of center in politics. Decent pubs and beer? This guy is incredible. OK, I’m really hooked on this guy now. I'll start buying his books based on that statement alone.

Read the entire interview with Carl Trueman by the Exiled Preacher here.

Westminster Wednesday #46

Here we go...

#46

Ques. What is required in the first commandment?

Ans. The first commandment requireth us to know and acknowledge God to be the only true God, and our God, and to worship and glorify him accordingly.

Q. 1. How many duties are there chiefly required in the first commandment? A. There are three duties chiefly required in the first commandment. 1. To know God. "And thou, Solomon my son, know thou the God of thy father."— 1 Chron. 28:9. 2. To acknowledge God. "Thou hast avouched the Lord this day to be thy God."— Deut. 26:17. 3. To worship and glorify God. "Thou shalt worship the Lord thy God, and him only shalt thou serve."— Matt. 4:10.
Q. 2. What are we bound to know concerning God? A. We are bound to know— 1. That God is, or that there is a God. 2. What God is in all those glorious attributes and perfections whereby he hath made himself known.
Q. 3. How ought we to acknowledge God? A. 1. We ought to acknowledge God to be the only true God. "Unto us there is but one God "— 1 Cor. 8:6. 2. We ought to take and own God for our God. "This God is our God."— Ps. 48:14.
Q. 4. How ought we to worship and glorify God? A. We ought to worship and glorify God as the only right object of divine worship and honour— 1. In our minds, by thinking, meditating, remembering, and highly esteeming of him. "A book of remembrance was written before him, for them that thought on his name."— Mal. 3:16. "When I remember thee on my bed, and meditate on thee in the night watches."— Ps. 63:6. "O God, who is like unto thee ?"— Ps. 71:19. 2. In our wills, by choosing him for our chief good, and devoting ourselves t6 his service. "Ye have chosen the Lord, to serve him." — Josh. 24:22. 3. In our hearts, by loving him, desiring him, fearing him, believing and trusting in him, grieving for our sins against him, hoping in him, delighting and rejoicing in him. "And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, and to love him?" &c.— Deut. 10:12. "The desire of our soul is to thy name."— Isa. 26:8. "And the people believed the Lord and his servant Moses."— Exod. 14:31. "Trust ye in the Lord for ever."— Isa. 26:4. "I will be sorry for my sin."— Ps. 38:18. "Let Israel hope in the Lord."— Ps. 130:7. "Delight thyself in the Lord."— Isa. 37:4. 4. In our lips, by calling upon him, and speaking well of his name. "In everything by prayer and supplication, with thanksgiving, let your requests be made known unto God."— Phil. 4:6. "My mouth shall speak of the praise of the Lord."— Ps. 145:5. In our lives, by yielding all obedience unto him, being zealous for his glory, careful to please him, fearful of offending him, and by walking humbly before him. "This thing commanded I them, Obey my voice, and walk ye in all the ways that I commanded "— Jer. 7:23. "The zeal of thine house hath eaten me up."— John 2:17. "Walk worthy of the Lord, unto all pleasing."— Col. 1:10. "How can I do this great wickedness, and sin against God ?"— Gen. 39:9. "Walk humbly with thy God."— Micah 6:8. - Thomas Vincent

Beer, Good Beer

We had a great afternoon yesterday as my wife & I took her dad out for his birthday. We went to a local establishment by the name of The Brew Kettle. This is an outstanding restaurant with an even more outstanding draft selection. Nothing but good beer here. You won't find a Miller or Bud Light in the house (you may get kicked out for asking). Check out their On Tap Now page and you'll see what I mean. Its always fum to go and try something new. For starters I had the Hoppin Frog BORIS which is brewed right here in Akron, Ohio. Absolutely wonderful - all that toasty sweetness that I can't get enough of! As a Porter and Stout guy this really hit the spot.(BORIS stands for Bodacious Oatmeal Russian Imperial Stout.) This fine brew is ABV 9.4 and IBU 60. Good stuff but at 9.4 ABV be sure you watch how many you imbibe or have someone drive you. I only had one - don't worry.
Next I had a Southern Tier Raspberry Porter. I wasn't sure what to expect here but as I normally like fruity brews I wasn't disappointed. In fact, I was greatly delighted! A great raspberry taste in a porter, you can be sure I'll be looking for this in the beverage store. Click on the link to read more at the Beer Advocate.
Lastly, I had my growler filled with their own Ringneck Black Jack Porter. Nice roasty flavor. I'm sipping on some now! If you're in the Cleveland area you won't go wrong stopping by. You can even brew your own beer there which is something I plan on one day soon. I already have the name picked out - Reformation Porter.