Book Review: Spurgeon's Sorrows by Zach Eswine

I would wager that you know someone who is depressed, someone who is suffering sorrow, emotional pain. You may not even know who it is but you know someone I’m sure. Maybe it’s you. Maybe you’ve felt this pain for some time now or perhaps a recent tragedy has invaded your life and it hurts – more than you’ve ever hurt before. The famous preacher of years past, Charles Spurgeon, experienced this sorrow, this depression. How did he handle it?

Zach Eswine, author of Spurgeon’s Sorrows, has done the research and shares with his readers the approach to suffering in all its varying forms that Spurgeon undertook to ease his pain while remaining faithful to the Scriptures. It was certainly a difficult road for him as it is for you, me or anyone else today. But the passage of time has changed little in the methods we should employ. This book does not propose to answer all the questions sufferers may have, there is no quick fix. Yet it does offer wisdom from Spurgeon himself who not only suffered physically but with depression and spoke and wrote about it often and his story is interwoven throughout the book.

Eswine guides us methodically through the many aspects of suffering that a person may experience. Not comprehensively as no one is depressed in quite the same way another may be. Commonalities however do exist and Eswine, with his own engaging style, has plucked them out of Spurgeon’s writings and sermons.

Eswine has broken down this small volume into three parts. Part one is an overview of depression and the difficulties in understanding it. Here we read what how it can differ in degrees of intensity and longevity. The difference between sadness and depression and how they intersect. How it began and how it deeply affected Spurgeon and some of the causes. He concludes this section with how circumstantial and biological depression comes into play with spiritual depression.

Part two consists of some of the methods we may employ to comfort those who are suffering and also the necessity to avoid trite rebukes (Proverbs 25:20). Depression and suffering is varied and there is no one-size-fits-all-diagnosis or remedy. But God's grace allows many to press on under these trying circumstances. Lastly in chapter 8, we read that Jesus was a man of sorrows (Isaiah 53:4) and there is much we can learn from that.

Eswine offers some practical helps in part three. Writing down God's promises and carrying them with us to refer to in the darkness and remembering prayers such as from Psalm 103:13 can carry the sufferer through sometimes. Natural helps such as rest, food and medications (taking medicine is a wise act of faith, not of unfaith) are also covered in this section. Suicide, the desire to depart from this world as Elijah did, is discussed. Even Jesus was stricken with this desire as we read in Matthew 26:38. Yet we choose life. Finally, sorrow is exceedingly beneficial for with it we know more of God's grace.

Spurgeon’s Sorrows is for all of us for we know or someday will encounter someone who is down, sad, depressed. Perhaps it will be our self. We need to have the perspectives that are found within the pages of this book and know how to use them for our good and God's glory.

When you're down...

We have our times of natural sadness; we have, too, our times of depression, when we
cannot do otherwise than hang our heads. Seasons of lethargy will also befall us from
changes in our natural frame, or from weariness, or the rebound of over excitement.
The trees are not always green, the sap sleeps in them in the winter; and we have
winters too. Life cannot always be at flood tide: the fulness of the blessing is not upon
the most gracious at all times.

C.H. Spurgeon

The worst forms of depression are cured when Holy Scripture is believed.

More Spurgeon quotes can be found here.

Burdened?

Sometimes we let our sins get the best of us. We strive and strive and still fall short. There are many reasons for this but at the end of the day we are burdened. Heavily burdened with the weight of our sins. What? Is there no hope or relief?  There is. Look to what Charles Spurgeon had to say on this and look to the verse he cites, Psalm 46:1.

Art thou burdened with this day's sins? Here is a fountain filled with blood: use it, saint, use it. Has a sense of guilt returned upon thee? The pardoning grace of Jesus may be proved again and again. Come to Him at once for cleansing. Dost thou deplore thy weakness? He is thy strength: why not lean upon Him? Dost thou feel naked? Come hither, soul; put on the robe of Jesus' righteousness. Stand not looking at it, but wear it. Strip off thine own righteousness, and thine own fears too: put on the fair white linen, for it was meant to wear.

    God is our refuge and strength,
        a very present help in trouble.
(Psalm 46:1 ESV) 

Spurgeon on Psalm 16:2

    I say to the LORD, “You are my Lord;
        I have no good apart from you.”
(Psalm 16:2 ESV)

"O my soul, thou hast said unto the Lord, Thou art my Lord." In his inmost heart the Lord Jesus bowed himself to do service to his Heavenly Father, and before the throne of Jehovah his soul vowed allegiance to the Lord for our sakes. We are like him when our soul, truly and constantly in the presence of the heart-searching God, declares her full consent to the rule and government of the Infinite Jehovah, saying, "Thou art my Lord." To avow this with the lip is little, but for the soul to say it, especially in times of trial, is a gracious evidence of spiritual health; to profess it before men is a small matter, but to declare it before Jehovah himself is of far more consequence. This sentence may also be viewed as the utterance of appropriating faith, laying hold upon the Lord by personal covenant and enjoyment; in this sense may it be our daily song in the house of our pilgrimage. "My goodness extendeth not to thee." The work of our Lord Jesus was not needful on account of any necessity in the Divine Being. Jehovah would have been inconceivably glorious had the human race perished, and had no atonement been offered. Although the life-work and death-agony of the Son did reflect unparalleled lustre upon every attribute of God, yet the Most Blessed and Infinitely Happy God stood in no need of the obedience and death of his Son; it was for our sakes that the work of redemption was undertaken, and not because of any lack or want on the part of the Most High. How modestly does the Saviour here estimate his own goodness! What overwhelming reasons have we for imitating his humility! "If thou be righteous, what givest thou him? or what receiveth he of thine hand?" (Job 35:7.) 

Spurgeon, Charles H. (2011-04-07). The Treasury of David: Charles Spurgeon Commentary on Psalms (with Active Table of Contents) [Illustrated] (Kindle Locations 6792-6796). Niche Edition. Kindle Edition.

C.H. Spurgeon - The People's Preacher

If you haven't seen it yet, it's well worth watching...

Happy Christmas   

From Spurgeon's Morning and Evening for December 25th...

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:14 ESV)

Let us to-day go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see him who was born King of the Jews, for we by faith can claim an interest in him, and can sing, “Unto us a child is born, unto us a son is given.” Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance his miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, “The seed of the woman,” not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to his human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that he may be formed in us, the hope of glory. Fail not to note his humble parentage. His mother has been described simply as “a virgin,” not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with him, in resurrection, ascension, triumph, and Second Advent splendour.

Spurgeon on Psalm 19:14

Charles Spurgeon

    Let the words of my mouth and the meditation of my heart
        be acceptable in your sight,
        O LORD, my rock and my redeemer.
(Psalm 19:14 ESV)

Spurgeon comments on this verse...

"Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my Redeemer." A sweet prayer, and so spiritual that it is almost as commonly used in Christian worship as the apostolic benediction. Words of the mouth are mockery if the heart does not meditate; the shell is nothing without the kernel; but both together are useless unless accepted; and even if accepted by man, it is all vanity if not acceptable in the sight of God. We must in prayer view Jehovah as our strength enabling, and our Redeemer saving, or we shall not pray aright, and it is well to feel our personal interest so as to use the word my, or our prayers will be hindered. Our near Kinsman's name, our Goel or Redeemer, makes a blessed ending to the Psalm; it began with the heavens, but it ends with him whose glory fills heaven and earth. Blessed Kinsman, give us now to meditate acceptably upon thy most sweet love and tenderness.

Spurgeon, Charles H. (2011-04-07). The Treasury of David: Charles Spurgeon Commentary on Psalms (with Active Table of Contents) [Illustrated] (Kindle Locations 9534-9540). Niche Edition. Kindle Edition.

Start your Saturday with Spurgeon

“The sweet psalmist of Israel.” - 2 Samuel 23:1

Among all the saints whose lives are recorded in Holy Writ, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations not to be discovered, as a whole, in other saints of ancient times, and hence he is all the more suggestive a type of our Lord. David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown: the peasant has his cares, and David handled a shepherd’s crook: the wanderer has many hardships, and David abode in the caves of Engedi: the captain has his difficulties, and David found the sons of Zeruiah too hard for him. The psalmist was also tried in his friends, his counsellor Ahithophel forsook him, “He that eateth bread with me, hath lifted up his heel against me.” His worst foes were they of his own household: his children were his greatest affliction. The temptations of poverty and wealth, of honour and reproach, of health and weakness, all tried their power upon him. He had temptations from without to disturb his peace, and from within to mar his joy. David no sooner escaped from one trial than he fell into another; no sooner emerged from one season of despondency and alarm, than he was again brought into the lowest depths, and all God’s waves and billows rolled over him. It is probably from this cause that David’s psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart, because he had been tutored in the best of all schools-the school of heart-felt, personal experience. As we are instructed in the same school, as we grow matured in grace and in years, we increasingly appreciate David’s psalms, and find them to be “green pastures.” My soul, let David’s experience cheer and counsel thee this day.

Spurgeon for 11 June

Fear not; for thou shalt not be ashamed. (Isaiah 54.4)

We shall not be ashamed of our faith. Carping critics may assail the Scriptures upon which we ground our belief, but every year the Lord will make it more and more clear that in His Book there is no error, no excess, and no omission. It is no discredit to be a simple believer; the faith which looks alone to Jesus is a crown of honor on any man's head and better than a star on his breast.

We shall not be ashamed of our hope. It shall be even as the Lord has said. We shall be fed, led, blest, and rested. Our Lord will come, and then the days of our mourning shall be ended. How we shall glory in the Lord who first gave us lively hope and then gave us that which we hoped for!

We shall not be ashamed of our love. Jesus is to us the altogether lovely, and never, never, shall we have to blush because we have yielded our hearts to Him. The sight of our glorious Well-beloved will justify the most enthusiastic attachment to Him. None will blame the martyrs for dying for Him. When the enemies of Christ are clothed with everlasting contempt, the lovers of Jesus shall find themselves honored by all holy beings, because they chose the reproach of Christ rather than the treasures of Egypt.

Spurgeon on Sickness

I venture to say that the greatest earthly blessing that God can give to any of us is health, with the exception of sickness. Sickness has frequently been of more use to the saints of God than health has. - C.H. Spurgeon

Why Go I Mourning?

“Why go I mourning?”- Psalm 42:9

Canst thou answer this, believer? Canst thou find any reason why thou art so often mourning instead of rejoicing? Why yield to gloomy anticipations? Who told thee that the night would never end in day? Who told thee that the sea of circumstances would ebb out till there should be nothing left but long leagues of the mud of horrible poverty? Who told thee that the winter of thy discontent would proceed from frost to frost, from snow, and ice, and hail, to deeper snow, and yet more heavy tempest of despair? Knowest thou not that day follows night, that flood comes after ebb, that spring and summer succeed winter? Hope thou then! Hope thou ever! For God fails thee not. Dost thou not know that thy God loves thee in the midst of all this? Mountains, when in darkness hidden, are as real as in day, and God’s love is as true to thee now as it was in thy brightest moments. No father chastens always: thy Lord hates the rod as much as thou dost; he only cares to use it for that reason which should make thee willing to receive it, namely, that it works thy lasting good. Thou shalt yet climb Jacob’s ladder with the angels, and behold him who sits at the top of it-thy covenant God. Thou shalt yet, amidst the splendours of eternity, forget the trials of time, or only remember them to bless the God who led thee through them, and wrought thy lasting good by them. Come, sing in the midst of tribulation. Rejoice even while passing through the furnace. Make the wilderness to blossom like the rose! Cause the desert to ring with thine exulting joys, for these light afflictions will soon be over, and then “for ever with the Lord,” thy bliss shall never wane. -C.H. Spurgeon

“Faint not nor fear, his arms are near,

He changeth not, and thou art dear;

Only believe and thou shalt see,

That Christ is all in all to thee.”

Spurgeon on Isaiah 26:4

Spurgeon never ceases to offer comfort in his writings. Consider the following excerpt from Morning and Evening:

“Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.” - Isaiah 26:4

Seeing that we have such a God to trust to, let us rest upon him with all our weight; let us resolutely drive out all unbelief, and endeavour to get rid of doubts and fears, which so much mar our comfort; since there is no excuse for fear where God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will. ...So far from suffering doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent which wells forth from our Saviour’s wounded side. We have been in many trials, but we have never yet been cast where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord for ever, assured that his ever lasting strength will be, as it has been, our succour and stay. (From Morning and Evening: Daily Readings, by C.H. Spurgeon.)

God With Us

God shall be with ye. (Genesis 48:21)

Good old Jacob could no more be with Joseph, for his hour had come to die: but he left his son without anxiety, for he said with confidence, "God shall be with you." When our dearest relations or our most helpful friends are called home by death, we must console ourselves with the reflection that the Lord is not departed from us but lives for us and abides with us forever.

If God be with us, we are in ennobling company, even though we are poor and despised. If God be with us, we have all-sufficient strength, for nothing can be too hard for the Lord. If God be with us, we are always safe, for none can harm those who walk under His shadow. Oh, what a joy we have here! Not only is God with us, but He will be with us. With us as individuals; with us as families; with us as churches. Is not the very name of Jesus, Immanuel--God with us? Is not this the best of all, that God is with us? Let us be bravely diligent and joyously hopeful. Our cause must prosper, the truth must win, for the Lord is with those who are with Him. All this day may this sweet word be enjoyed by every believer who turns to "faith's checkbook." No greater happiness is possible. - C.H. Spurgeon

This encouraging word was on my mind today as I struggled through an issue. May it be of help to you.

Can You Laugh at Loss?

"I am with you alway."—Matthew 28:20.

It is well there is One who is ever the same, and who is ever with us. It is well there is one stable rock amidst the billows of the sea of life. O my soul, set not thine affections upon rusting, moth-eaten, decaying treasures, but set thine heart upon Him who abides for ever faithful to thee. Build not thine house upon the moving quicksands of a deceitful world, but found thy hopes upon this rock, which, amid descending rain and roaring floods, shall stand immovably secure. My soul, I charge thee, lay up thy treasure in the only secure cabinet; store thy jewels where thou canst never lose them. Put thine all in Christ; set all thine affections on His person, all thy hope in His merit, all thy trust in His efficacious blood, all thy joy in His presence, and so thou mayest laugh at loss, and defy destruction. Remember that all the flowers in the world's garden fade by turns, and the day cometh when nothing will be left but the black, cold earth. Death's black extinguisher must soon put out thy candle. Oh! how sweet to have sunlight when the candle is gone! The dark flood must soon roll between thee and all thou hast; then wed thine heart to Him who will never leave thee; trust thyself with Him who will go with thee through the black and surging current of death's stream, and who will land thee safely on the celestial shore, and make thee sit with Him in heavenly places for ever. Go, sorrowing son of affliction, tell thy secrets to the Friend who sticketh closer than a brother. Trust all thy concerns with Him who never can be taken from thee, who will never leave thee, and who will never let thee leave Him, even "Jesus Christ, the same yesterday, and to-day, and for ever." "Lo, I am with you alway," is enough for my soul to live upon, let who will forsake me. - C.H. Spurgeon

Can you laugh at personal loss? I'm not sure I'm all the way there yet either. Yet we are called to do just that. The things of this world are passing and one day will be no more. Where is our treasure? Here? Or in heaven with our Lord?

Never a more splendid specimen...

I never could believe in the Jesus Christ of some people, for the Christ in whom they belive is simply full of affectionateness and gentleness, whereas I believe there never was a more splendid specimen of manhood, even ints sternness, than the Saviour; and the very lips which declared that He would not break a bruised reed uttered the most terrible anathemas upon the Pharisees. - C.H. Spurgeon

This one of my favorite Spurgeon quotes. It is so because it reminds me that we so often share Jesus as this guy who has a wonderful plan for your life yet we forget His horrible wrath that will come to unrepentant sinners such as the Pharisees. Let us share the Gospel rightly, that is, Scripturally. Let's not water down the Gospel to what it can do for the sinner but share what a wonderful and blessed God He is and that He sent His Son to die on the cross for the likes of you and me.

Encouragement to the Weary (like me)

From C.H. Spurgeon we read...

“The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land.” - Song of Solomon 2:12

Sweet is the season of spring: the long and dreary winter helps us to appreciate its genial warmth, and its promise of summer enhances its present delights. After periods of depression of spirit, it is delightful to behold again the light of the Sun of Righteousness; then our slumbering graces rise from their lethargy, like the crocus and the daffodil from their beds of earth; then is our heart made merry with delicious notes of gratitude, far more melodious than the warbling of birds-and the comforting assurance of peace, infinitely more delightful than the turtle’s note, is heard within the soul. Now is the time for the soul to seek communion with her Beloved; now must she rise from her native sordidness, and come away from her old associations. If we do not hoist the sail when the breeze is favourable, we shall be blameworthy: times of refreshing ought not to pass over us unimproved. When Jesus himself visits us in tenderness, and entreats us to arise, can we be so base as to refuse his request? He has himself risen that he may draw us after him: he now by his Holy Spirit has revived us, that we may, in newness of life, ascend into the heavenlies, and hold communion with himself. Let our wintry state suffice us for coldness and indifference; when the Lord creates a spring within, let our sap flow with vigour, and our branch blossom with high resolve. O Lord, if it be not spring time in my chilly heart, I pray thee make it so, for I am heartily weary of living at a distance from thee. Oh! the long and dreary winter, when wilt thou bring it to an end? Come, Holy Spirit, and renew my soul! quicken thou me! restore me, and have mercy on me! This very night I would earnestly implore the Lord to take pity upon his servant, and send me a happy revival of spiritual life!

A Few Thoughts from C.H. Spurgeon

As we celebrate Easter tomorrow we would do well to remember the following from C.H. Spurgeon:

Leave out the cross, and you have killed the religion of Jesus. Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.

The hill of comfort is the hill of Calvary; the house of consolation is builded with the wood of the cross; the temple of heavenly cordials is founded upon the riven rock, riven by the spear which pierced its side. No scene in sacred history ever gladdens the soul like the scene on Calvary. Nowhere does the soul ever find such consolation as on that very spot where misery reigned, where woe triumphed, where agony reached its climax.

The cross is the focus of all human history—I was almost going to say it is the centre of the life of God, if such a thing can be. All the ages meet in Calvary. Jesus is the central Sun of all events.

Spurgeon - It is time to seek the Lord

It is time to seek the Lord. Hosea 10:12.

This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it. Salvation is priceless, let it come when it may, but oh! an early salvation has a double value in it. Young men and maidens, since you may perish ere you reach your prime, “It is time to seek the Lord.” Ye who feel the first signs of decay, quicken your pace: that hollow cough, that hectic flush, are warnings which you must not trifle with; with you it is indeed time to seek the Lord. Did I observe a little grey mingled with your once luxurious tresses? Years are stealing on apace, and death is drawing nearer by hasty marches, let each return of spring arouse you to set your house in order. Dear reader, if you are now advanced in life, let me entreat and implore you to delay no longer. There is a day of grace for you now-be thankful for that, but it is a limited season and grows shorter every time that clock ticks. Here in this silent chamber, on this first night of another month, I speak to you as best I can by paper and ink, and from my inmost soul, as God’s servant, I lay before you this warning, “It is time to seek the Lord.” Slight not that work, it may be your last call from destruction, the final syllable from the lip of grace. C.H. Spurgeon

How true Spurgeon's words are. We waste so much time putting off what we know we should do today. If you are searching, search no more. Christ is your answer. Seek him out. Find a friend, a church, someone here on the 'net who can help you (there are many of us). Wait no longer. If you are a believer whose faith has waned, take heart. The Spirit is waiting to fill you once again to live a life full of rejoicing in the Lord. Indeed, It is time to seek the Lord.

Spurgeon on Acts 8:30

“Understandest thou what thou readest?”

Acts 8:30

We should be abler teachers of others, and less liable to be carried about by every wind of doctrine, if we sought to have a more intelligent understanding of the Word of God. As the Holy Ghost, the Author of the Scriptures is he who alone can enlighten us rightly to understand them, we should constantly ask his teaching, and his guidance into all truth. When the prophet Daniel would interpret Nebuchadnezzar’s dream, what did he do? He set himself to earnest prayer that God would open up the vision. The apostle John, in his vision at Patmos, saw a book sealed with seven seals which none was found worthy to open, or so much as to look upon. The book was afterwards opened by the Lion of the tribe of Judah, who had prevailed to open it; but it is written first-”I wept much.” The tears of John, which were his liquid prayers, were, so far as he was concerned, the sacred keys by which the folded book was opened. Therefore, if, for your own and others’ profiting, you desire to be “filled with the knowledge of God’s will in all wisdom and spiritual understanding,” remember that prayer is your best means of study: like Daniel, you shall understand the dream, and the interpretation thereof, when you have sought unto God; and like John you shall see the seven seals of precious truth unloosed, after you have wept much. Stones are not broken, except by an earnest use of the hammer; and the stone-breaker must go down on his knees. Use the hammer of diligence, and let the knee of prayer be exercised, and there is not a stony doctrine in revelation which is useful for you to understand, which will not fly into shivers under the exercise of prayer and faith. You may force your way through anything with the leverage of prayer. Thoughts and reasonings are like the steel wedges which give a hold upon truth; but prayer is the lever, the prise which forces open the iron chest of sacred mystery, that we may get the treasure hidden within. - C.H. Spurgeon

Christ Represented by His Children - C.H. Spurgeon

When thou shalt make his soul an offering for sin, he shall see his seed. (Isaiah 53:10)

Our Lord Jesus has not died in vain. His death was sacrificial: He died as our substitute, because death was the penalty of our sins. Because His substitution was accepted of God, He has saved those for whom He made His soul a sacrifice. By death He became like the corn of wheat which bringeth forth much fruit. There must be a succession of children unto Jesus; He is "the Father of the everlasting age." He shall say, "Behold, I and the children whom Thou hast given me."

A man is honored in his sons, and Jesus hath His quiver full of these arrows of the mighty. A man is represented in his children, and so is the Christ in Christians. In his seed a man's life seems to be prolonged and extended; and so is the life of Jesus continued in believers.

Jesus lives, for He sees His seed. He fixes His eye on us, He delights in us, He recognizes us as the fruit of His soul travail. Let us be glad that our Lord does not fail to enjoy the result of His dread sacrifice, and that He will never cease to feast His eyes upon the harvest of His death. Those eyes which once wept for us are now viewing us with pleasure. Yes, He looks upon those who are looking unto Him. Our eyes meet! What a joy is this! - C.H. Spurgeon