A conservative diocese in California has split with the Episcopal Church over the issue of homosexuality. Read a brief article here in USA Today. From the Diocese of San Joaquin website we read, Delegates and clergy attending the 48th Annual Convention of the Diocese of San Joaquin voted overwhelmingly in favor of amendments to the diocesan constitution, which removed references to The Episcopal Church, expressed the intention to maintain fellowship with the greater Anglican Communion accepted the invitation to become a diocesan member of the Anglican Province of the Southern Cone. The vote reaffirmed a first vote at the December 2, 2006 convention in which a more than two-thirds majority voted in favor of the constitutional amendments. And from the Bishop of the Diocese's address yesterday, For twenty years and more we have watched The Episcopal Church lose its way: straying, at first, from Scripture... to the point of dismissing the Word of God, in some instances, as mere historical documents – of value, perhaps in bygone eras – but no longer applicable to us, to appropriating powers to itself through the General Convention it had never had and, finally, on to unilateral decisions about theology, sexuality, and ordination potentially cutting itself off from the Anglican Communion. J. I. Packer, the eminent British Theologian now living in Canada, puts this in clear perspective when he says: “Liberal theology as such knows nothing about a God who uses written language to tell us things, or about the reality of sin in the human system, which makes redemption necessary and new birth urgent. Liberal theology posits, rather, a natural religiosity in man (reverence, that is, for a higher power) and a natural capacity for goodwill towards others, and sees Christianity as a force for cherishing and developing these qualities. They are fanned into flame and kept burning in the church, which in each generation must articulate itself by concessive dialogue with the culture pressures, processes and prejudices that surround it. In other words, the church must ever play catch-up to the culture, taking on board whatever is the “in thing” at the moment; otherwise, so it is thought, Christianity will lose all relevance to life. The church will inevitably leave the Bible behind at point after point, but since on this view the Bible is the word of fallible men rather than of the infallible God, leaving it behind is no great loss.” He goes on to say, In the end, it is all about freedom. It is about freedom to remain who we are in Christ. It is freedom to honor the authority of Scripture and to keep the Lectionary we now have. It is freedom to worship with the Prayer Book we know and freedom from innovations and services that are contrary to the Word of God. It is freedom to hold and practice the faith that the Episcopal Church received as a precious gift... A ‘NO’ vote would place us under the authority of those who admit they do not know where they are going and who tell us all relates “to our understanding and embrace of God’s Kingdom and the Salvation we are offered in Jesus Christ– or to our lack of such understanding and engagement.”
This is the time to know who we are in Christ, where we are headed, and to heed the words of Jesus: “Go ye...”
Praise God for their dedication and decisive actions yesterday.