12 March 2011

On Justification II

The sinner is unquestionably guilty. It is not merely that he has infirmities or that he is not as good as he ought to be: he has set at nought God's authority, violated His commandments, trodden His Laws under foot. And this is true not only of a certain class of offenders, but “all the world” is “guilty before God” (Rom. 3:19). “There is none righteous, no, not one: They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Rom. 3:10, 12). It is impossible for any man to clear himself from this fearful charge. He can neither show that the crimes of which he is accused have not been committed, nor that having been committed, he had a right to do them. He can neither disprove the charges which the law preferred against him, nor justify himself in the perpetration of them.

Here then is how the case stands. The law demands personal, perfect, and perpetual conformity to its precepts, in heart and act, in motive and performance. God charges each one of us with having failed to meet those just demands, and declares we have violated His commandments in thought and word and deed. The law therefore pronounces upon us a sentence of condemnation, curses us, and demands the infliction of its penalty, which is death. The One before whose tribunal we stand is omniscient, and cannot be deceived or imposed upon; He is inflexibly just, and swayed by no sentimental considerations. We, the accused, are guilty, unable to refute the accusations of the law, unable to vindicate our sinful conduct, unable to offer any satisfaction or atonement for our crimes. Truly, our case is desperate to the last degree.

Here, then, is the problem. How can God justify the willful transgressor of His Law without justifying his sins? How can God deliver him from the penalty of His broken Law without compromising His holiness and going back upon His word that He will “by no means clear the guilty”? How can life be granted the guilty culprit without repealing the sentence “the soul that sinneth it shall die”? How can mercy be shown to the sinner without justice being flouted? It is a problem which must forever have baffled every finite intelligence. Yet, blessed be His name, God has, in His consummate wisdom, devised a way whereby the “chief of sinners” may be dealt with by Him as though he were perfectly innocent; nay more, He pronounces him righteous, up to the required standard of the law, and entitled to the reward of eternal life. - A.W. Pink

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