Zach Eswine, author of Spurgeon’s Sorrows, has done the
research and shares with his readers the approach to suffering in all its
varying forms that Spurgeon undertook to ease his pain while remaining faithful
to the Scriptures. It was certainly a difficult road for him as it is for you,
me or anyone else today. But the passage of time has changed little in the
methods we should employ. This book does not propose to answer all the
questions sufferers may have, there is no quick fix. Yet it does offer wisdom
from Spurgeon himself who not only suffered physically but with depression and
spoke and wrote about it often and his story is interwoven throughout the book.
Eswine guides us methodically through the many aspects of
suffering that a person may experience. Not comprehensively as no one is
depressed in quite the same way another may be. Commonalities however do exist
and Eswine, with his own engaging style, has plucked them out of Spurgeon’s
writings and sermons.
Eswine
has broken down this small volume into three parts.
Part one is an overview of depression and the difficulties in
understanding it.
Here we read what how it can differ in degrees of intensity and
longevity. The difference between sadness and depression and how they
intersect. How
it began and how it deeply affected Spurgeon and some of the causes. He
concludes this section with how circumstantial and biological depression
comes into play with spiritual depression.
Part two consists of some of the methods we may employ to comfort those who are suffering and also the necessity to avoid trite rebukes (Proverbs 25:20). Depression and suffering is varied and there is no one-size-fits-all-diagnosis or remedy. But God's grace allows many to press on under these trying circumstances. Lastly in chapter 8, we read that Jesus was a man of sorrows (Isaiah 53:4) and there is much we can learn from that.
Eswine offers some practical helps in part three. Writing down God's promises and carrying them with us to refer to in the darkness and remembering prayers such as from Psalm 103:13 can carry the sufferer through sometimes. Natural helps such as rest, food and medications (taking medicine is a wise act of faith, not of unfaith) are also covered in this section. Suicide, the desire to depart from this world as Elijah did, is discussed. Even Jesus was stricken with this desire as we read in Matthew 26:38. Yet we choose life. Finally, sorrow is exceedingly beneficial for with it we know more of God's grace.
Spurgeon’s Sorrows is for all of us for we know or someday will encounter someone who is down, sad, depressed. Perhaps it will be our self. We need to have the perspectives that are found within the pages of this book and know how to use them for our good and God's glory.
Part two consists of some of the methods we may employ to comfort those who are suffering and also the necessity to avoid trite rebukes (Proverbs 25:20). Depression and suffering is varied and there is no one-size-fits-all-diagnosis or remedy. But God's grace allows many to press on under these trying circumstances. Lastly in chapter 8, we read that Jesus was a man of sorrows (Isaiah 53:4) and there is much we can learn from that.
Eswine offers some practical helps in part three. Writing down God's promises and carrying them with us to refer to in the darkness and remembering prayers such as from Psalm 103:13 can carry the sufferer through sometimes. Natural helps such as rest, food and medications (taking medicine is a wise act of faith, not of unfaith) are also covered in this section. Suicide, the desire to depart from this world as Elijah did, is discussed. Even Jesus was stricken with this desire as we read in Matthew 26:38. Yet we choose life. Finally, sorrow is exceedingly beneficial for with it we know more of God's grace.
Spurgeon’s Sorrows is for all of us for we know or someday will encounter someone who is down, sad, depressed. Perhaps it will be our self. We need to have the perspectives that are found within the pages of this book and know how to use them for our good and God's glory.
No comments:
Post a Comment